Greek philosopher (384 B.C. - 322 B.C.)
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
ARISTOTLE
Nicomachean Ethics
For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant.
ARISTOTLE
Nicomachean Ethics
Even when laws have been written down, they ought not always to remain unaltered.
ARISTOTLE
Politics
A family, to be complete, must consist of freemen and slaves; and as every complex object naturally resolves itself into simple elements, we must consider the elements of a family--the master and servant, the husband and wife, the father and children; what all of these are in themselves, and what are the relations which they naturally and properly bear to each other.
ARISTOTLE
Politics
Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.
ARISTOTLE
Metaphysics
Piety requires us to honor truth above our friends.
ARISTOTLE
Nicomachean Ethics
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds and in their character, and have only a moderate share of external goods, than among those who possess external goods to a useless extent but are deficient in higher qualities.
ARISTOTLE
Politics
But tangible differ from visible and sonorous impressions, in that the latter are perceived by the medium acting in some way upon us, while the former are perceived, not by, but together with, the medium, like a man who is struck through his shield--for it is not the shield which, having been struck, strikes him, but the shield and he are simultaneously struck together.
ARISTOTLE
On the Vital Principle
Communities could not subsist without foresight to discern, as well as exertion to effectuate the measures requisite for their safety. Men capable of discerning those measures, are made for authority; and men merely capable of effectuating them by bodily labor, are made for obedience.
ARISTOTLE
Politics
But the merchant, if faithful to his principles, always employs his money reluctantly for any other purpose than that of augmenting itself.
ARISTOTLE
Politics
The Plot, then, is the first principle, and, as it were, the soul of a tragedy.
ARISTOTLE
Poetics
Neglect of an effective birth control policy is a never-failing source of poverty which, in turn, is the parent of revolution and crime.
ARISTOTLE
Politics
Money ... is founded merely on convention; its currency and value depending on the mutable wills of men.
ARISTOTLE
Politics
It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speach and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs.
ARISTOTLE
Rhetoric
The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
ARISTOTLE
Nicomachean Ethics
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
ARISTOTLE
Nicomachean Ethics
Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.
ARISTOTLE
Poetics
Without virtue it is difficult to bear gracefully the honors of fortune.
ARISTOTLE
Nicomachean Ethics
Whether government be a good or a bad thing, it is fair that men of equal abilities and virtues should equally share in it; that they should receive the advantage of it as their right, or bear the burden of it as their duty.
ARISTOTLE
Politics
Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions.
ARISTOTLE
Poetics